August 5, 2024 is two months behind us. That’s a much longer time than between citizens demanding the authoritarian Hasina step down and her actually fleeing. Yet, for many people, July-August 2024 will always shadow their present. Even by the end of August, pretty much all the beds of the ground floor casualty wards at the capital’s National Institute of Traumatology and Orthopaedic Rehabilitation (NITOR) were occupied by those injured during the student-led movement. The wards at the National Institute of Opthalmology & Hospital (NIOH), too, were filled with those who had received severe injuries to their eye(s) during the movement.
Eye-witnesses would describe that as early as mid-day the police were shooting at protesters breaking curfew and trying to go to Shahbagh. When Hasina fell and Gono Bhaban was taken over, the protesters turned on the police. The police were armed—the protesters were not. Even though the government had fallen, they trooped out and shot everyone in sight.
How a student's movement for reform of the quota system for government jobs turned into a mass upsurge against a fascist government and led to the fall of Sheikh Hasina after 15 years in power
When students took to the streets on July 1, 2024, demanding reforms of the quota system, they did not imagine that this movement was about to rewrite the history of Bangladesh.
Although efforts were made to hide Hasina regime's bad governance by gagging the media and free speech and using fake statistics of economic growth and various visible infrastructure development projects, her downfall could not be prevented. It is important to learn from the history of the Hasina regime so that such incidents can be prevented in the future.
We have done the unthinkable—bring down a dictator—only to realise that the fascism within the body politic—and within ourselves—is much harder to dislodge than a once-invincible regime. If we are to do better as a nation than we have in the past, we must do the hard work of looking inwards and collectively figuring out the root causes of our dispossession and deprivation.