Ethnic
and refugee children are struggling for their rights
Oli
Md. Abdullah Chowdhury
Children often suffer
from problem created by adults. As they are suffering in Iraq. However,
they also suffer in emergency situation like in separatist movement as
they are suffering in Srilanka. Children in Bangladesh have also encountered
problems when there is a crisis situation. Children in Chittagong division
particularly children from ethic community of Chittagong Hill Tracts (CHT)
has suffered a lot as there had been bloody clashes between the government
forces and rebel Shanti Bahini. Again, Rohinga children from neighbouring
Myanmar took refugee in Bangladesh and their suffering knows no bounds.
Thus, children are the worst sufferers of any emergency situation and
their survival and development are greatly hampered due to their vulnerability
in a state of emergency.
Non
discrimination--the key human rights principle
Firstly, non-discrimination is one of the basic principles of human rights
conventions. Though discrimination is made on the basis of ethnicity,
it has been codified in International Covenant on Civil and Political
Rights (ICCPR)" Each State Party to the present Covenant undertakes
to respect and to ensure to all individuals within its territory and subject
to its jurisdiction the rights recognised in the present Covenant, without
distinction of any kind, such as race, colour, sex, language, religion,
political or other opinion, national or social origin, property, birth
or other status."
It is the entirely
true in case of children, nevertheless. UN Convention on the Rights of
the Child (UNCRC) clarifies it explicitly in Article 2, "States Parties
shall respect and ensure the rights set forth in the present Convention
to each child within their jurisdiction without discrimination of any
kind, irrespective of the child's or his or her parent's or legal guardian's
race, colour, sex, language, religion, political or other opinion, national,
ethnic or social origin, property, disability, birth or other status.
"
Refugee
children in Bangladesh
Though military junta in Myanmar tried to use public emergency as an excuse,
ICCPR asserts it vividly in Article 4, "In time of public emergency
which threatens the life of the nation and the existence of which is officially
proclaimed, the States Parties to the present Covenant may take measures
derogating from their obligations under the present Covenant to the extent
strictly required by the exigencies of the situation, provided that such
measures are not inconsistent with their other obligations under international
law and do not involve discrimination solely on the ground of race, colour,
sex, language, religion or social origin."
Without showing any
respect to international law, the military junta of Myanmar banished a
good number of Arakani people solely on the basis of social origin. As
a result, their children are being grown up in refugee camps in Bangladesh.
Again, all the governments
of Pakistan who came to power after 1971 seemed to be very reluctant to
settle Bihari issue, though UNCRC clarifies the responsibility in Article
22, "States Parties shall take appropriate measures to ensure that
a child who is seeking refugee status or who is considered a refugee in
accordance with applicable international or domestic law and procedures
shall, whether unaccompanied or accompanied by his or her parents or by
any other person, receive appropriate protection and humanitarian assistance
in the enjoyment of applicable rights set forth in the present Convention
and in other international human rights or humanitarian instruments to
which the said States are Parties". Children from Bihari community
are growing in a condition harmful to their mental and physical health
in refugee camps.
Ethnic
children in Chittagong Hill Tracts (CHT)
As there had been a political unrest in CHT, the children from ethnic
minorities suffered a lot. A good number of them took refugee in neighbouring
India with their parents. Though international laws provide safeguard
for refugee children, their survival and development greatly hampered
for living in an inadequate living condition in refugee camps.
Though they have returned
back to Bangladesh after the peace accord came into force, the accord
has not been implemented wholly due to the absence of political consensus.
There has been a lack of understanding between hilly people and the settlers
Banglai in CHT and children from both communities suffer a lot. All the
incidents and occurring don't contribute what has been described in Article
29 of UNCRC as the education is directed to the development of respect
for the child's parents, his or her own cultural identity, language and
values, for the national values of the country in which the child is living,
the country from which he or she may originate, and for civilisations
different from his or her own.
"In those States
in which ethnic, religious or linguistic minorities or persons of indigenous
origin exist, a child belonging to such a minority or who is indigenous
shall not be denied the right, in community with other members of his
or her group, to enjoy his or her own culture, to profess and practice
his or her own religion, or to use his or her own language"- though
it has been codified in Article 30 of UNCRC, ethnic minorities have very
limited opportunities to use their language.
Although primary education
is free and compulsory and it is a constitutional right (Article17 of
the Constitution of the People's Republic of Bangladesh), literacy rate
in CHT is one of the lowest. According to UNCRC, the education of the
child shall be directed to the preparation of the child for responsible
life in a free society, in the spirit of understanding, peace, tolerance,
equality of sexes, and friendship among all peoples, ethnic, national
and religious groups and persons of indigenous origin. Considering our
educational system, it is still a far cry.
Concluding
remarks
There has been a Draft United Nations Declaration on the Rights of Indigenous
Peoples. "Indigenous peoples have the right to the full and effective
enjoyment of all human rights and fundamental freedoms recognised in the
Charter of the United Nations, the Universal Declaration of Human Rights
and international human rights law" said in Article 1 of the draft
at the very outset. It is similarly applicable to refugee community. Human
rights are rights possessed by all persons, by virtue of their common
humanity, to lead a life of common dignity and the realisation of human
rights would help building a free society in the spirit of understanding,
peace, tolerance, equality of sexes, and friendship among all peoples.
The
author is a human rights worker.