Our
right to know the report of judicial inquiry commission
Recently
our judicial inquiry commission that was formed after 21 August's grenade
attack on the opposition party has submitted their report. The gravity
of terror and shock of 21st august "s attack is needless to say.
The whole nation was waiting eagerly to know who is behind this heinous
attack from the report of inquiry commission. But breaking the aspiration
of the nation, the committee has refused to disclose the report. They
have mentioned that this responsibility is on the government to take
the decision of disclosing the report.
In our constitution Article 39 states that (1) Freedom
of thought and conscience is guaranteed.(2) Subject to any reasonable
restrictions imposed by law in the interests of the security of the
state friendly relations with foreign states .public order ,decency
or morality ,or in relation to contempt of court ,defamation or incitement
to an offence the right of every citizen to freedom of speech and expression
and freedom of the press are guaranteed.
According
to this section this freedom consists of the right to express freely
one's opinion on any matter orally or by writing, printing or any other
mode. In Hamdard dawakhanna vs India (AIR 1960 sc554), it was
decided that this freedom of expression includes not only ones' ideas
through any visible or audible representations made to others but also
the right to acquire and import from others ideas, thoughts and information
about matters of common interest.
The Universal Declaration of Human Rights has very comprehensive
definition on freedom of expression in article 19 that states, everyone
has the right to freedom of opinion and expression, this right includes
freedom to hold opinions without interference and to seek, receive information
through any media and regardless of frontiers. Though article 39 of
our constitution does not expressly provide freedom of information,
but it can be assumed that the right of expression itself contains the
right to access of information.
Now lets' see a case of U.S.A . In 1971 the publication
of the 'pentagon papers by Newyork Times brought the conflicting claims
of free speech and national security. The pentagon paper, a voluminous
secret history and analysis of the country's involvement in Vietnam
was leaked to press. When the Times ignored the government demand that
it ceases publication, the stage was set for Supreme Court 's decision.
In the landmark decision in U.S.A Vs Newyork Times case the court ruled
that government couldn't through prior block publication of any material
unless it could prove that "security result in direct immediate
and irreparable " harm to the nation. The government failed to
prove and the public was given access to vital information about an
issue of enormous importance.
Yes, we have restrictions on our right to know the report
of inquiry commission, we have 'Official Secrecy Act ", Evidence
Act and Rules of business Act etc. But these restrictions exist for
national security, for the better interest of our country. But if this
report is not disclosed before public the nation will become sharply
divisible on this issue. Our two main political parties will be continuing
to throw blames on each other's and within this course of blaming and
confusion that has created already, our democracy will be more fragile.
It will lose all its charm, glory and continuance and definitely we
ourselves will put the weapon on the hands of our enemy to destroy us.
What will be then the output of these restrictions?
The report of the inquiry commission of 9\11 has been
disclosed and has been made available for the people though it contains
criticism of its own government's organizations. Japan is on the way
to enact laws that will provide easy access of the people to government
's file. Toady all prudent countries' government has opened their doors
for free flow of information for the people. Because no restriction
is greater then people's wish, and people's wish is they want to know
what is going on with them.
We
the people of Bangladesh have the right under article 39 to know the
report of judicial inquiry commission. The attack on 21st august is
a attack to our democratic structure. We have the right to know who
wants to destabilize our democracy, who don't want that we place ourselves
as a respected nation before the world .It is our request to our elected
government let us know who are against us.
Sharin Shajahan Naomi
2nd Year, Law Department, Dhaka University.
Feminist
Jurisprudence
We
know feminism is a modern influential concept. It has influenced almost
al the sphere of human life. Pertinently there has been developed a
branch named feminist view of jurisprudence. However the feminist view
of jurisprudence is not matured enough. As a field of legal arena, feminist
jurisprudence began in 1960s. Feminist jurisprudence is a philosophy
of law based on the political, economic, and social equality of sexes.
It now holds a significant place in US law and legal thought and influences
many debates on sexual and domestic violence, inequality in the workplaces
and gender-based discrimination. Through various approaches, feminists
have identified gendered components and gendered implications of seemingly
neutral laws and practices. Laws affecting employment, divorce, reproductive
rights, rape, domestic violence, and sexual harassment have all benefited
from the analysis and insight of feminist jurisprudence.
Feminists
believe that history was written from a male point of view. Male-dominated
history does not reflect women's role in making history and structuring
society. History has created a shameful bias in the concepts of human
nature, gender potential, and social arrangements. The feminist says
the language, logic, and structure of the law are male created and reinforce
male values only. The male oriented law takes all the initiatives to
deprive the women and perpetuate patriarchal power. Feminists do not
belief that the biological make-up of men and women is so different
that certain behavior can be attributed on the basis of sex. According
to feminists gender is created socially, not biologically. Sex determines
such matters as physical appearance and reproductive capacity, but not
psychological, moral, or social traits.
Feminists
believe in common commitments to equality between men and women. However
feminist jurisprudence is not uniform till now. There are three schools
of thought within feminist jurisprudence, traditional or liberal feminism,
cultural feminism and radical or dominant feminism. Traditional, or
liberal, feminism asserts that women are just as rational as men are.
That's why they should have equal opportunity to make their own choices.
Liberal feminists challenge the assumption of male authority. They want
to erase gender-based distinctions recognised by law so that woman can
compete in the workplace.
Another
school of feminist legal thought is cultural feminists. They focus on
the differences between men and women and celebrate those differences.
Following the research of psychologist Carol Gilligan, this group of
thinkers asserts that women and men are different in their nature. The
cultural feminists think women emphasise the importance of relationships,
contexts, and reconciliation of conflicting interpersonal positions,
on the other hand men emphasise abstract principles of rights and logic.
The objective of this school is to give equal recognition to women's
moral voice of caring and communal values.
Like
the liberal feminist school of thought, radical or dominant feminism
focuses on inequality. Radical feminists think that men, as a class,
have dominated women as a class, creating gender inequality. According
to them gender is a question of power. Radical feminists urge us to
abandon traditional approaches that take maleness as their reference
point. They argue that sexual equality must be constructed on the basis
of woman's difference from man and not should be a mere accommodation
of that difference.
Every
branch of knowledge has some outstanding important characteristics and
some flaws also. This is same about feminist view of jurisprudence.
Arif Khan
Dept of Law, Dhaka University